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HD*Nanak: An Intr.oduction
Nanak: An Introduction > http://shorl.com/kusohestapidi
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Nanak insisted that doing good deeds for others had earned an excellent profit.Free Coloring Page of Guru Nanak the MerchantMore:Langar, Sacred Food ServiceThe Sikh Dining Tradition of LangarNurturing Body and Soul in the Guru's Free Kitchen More Guru Nanak The Householder. It points to the clear and deliberate break the Guru made from the traditional system. Share Pin Tweet Submit Stumble Post Share . At the age of around 16years, Nanak started working under Daulat Khan Lodi, employer of Nanaki's husband. Nanak was attached to his sister and followed her to Sultanpur to live with her and her husband. Nanak said that he had been taken to God's court. In contrast, in the Guru's system the world became the arena of spiritual endeavour. Artistic Impression Angel Originals licensed to About.com Nanak, the Herdboy When Nanak became old enough, his father gave him the job of watching cattle.
v t e Writers of Guru Granth Sahib Bhagat Kabir Guru Ravidas Bhagat Namdev Bhagat Beni Bhagat Bhikhan Bhagat Dhanna Bhagat Jaidev Bhagat Parmanand Bhagat Pipa Bhagat Ramanand Bhagat Sadhana Bhagat Sain Bhagat Surdas Bhagat Trilochan Guru Nanak Guru Angad Guru Amar Das Baba Sundar Sheikh Farid Guru Ram Das Guru Arjan Satta Doom Balvand Rai Bhatt Kalshar Bhatt Balh Bhatt Bhalh Bhatt Bhika Bhatt Gayand Bhatt Harbans Bhatt Jalap Bhatt Kirat Bhatt Mathura Bhatt Nalh Bhatt Salh Guru Tegh Bahadur . Each chapter has Notes and References in which the authorities used are cited. The entire discipline and institutions of the Gurus can be appreciated only if one understands that, by the very logic of Guru Nanak's system, the householder's life became essential for the seeker. Gurdas, a scribe of the Gur Granth Sahib, also wrote about Nanak's life in his vrs. Gurdwara Janam Asthan . Otherwise, the old concepts, ritualistic practices, modes of worship and orthodox religions were bound to affect adversely the growth of his religion which had wholly a different basis and direction and demanded an entirely new approach. Fenech), Oxford University Press, ISBN 978-0199699308, page 36, Quote: "Few Sikhs would mention these Indic texts and ideologies in the same breadth as the Sikh tradition, let alone trace elements of their tradition to this chronological and ideological point, despite the fact that the Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth (Rinehart 2011), and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors." ^ Harjinder Singh Dilgeer (2008).
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by Vidtalbe on 2016-06-01 12:02:40
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